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Over the centuries, Muslims from different parts of the subcontinent and Tibet have made Nepal their home. However, there is still a tendency among NGOs to include Muslim women for tokenism to please their donors. For those who cannot make it home on time to break their fast, the mosques serve iftar meals every evening. Muslim migrants from Tibet came mainly after the Chinese annexation in Ramzan teaches us the right way to conduct ourselves during the remaining 11 months," explains Gulam Rasul Shahi, chairman of the Islamic Federation of Nepal. thebe samosa

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In the central and western hills, Muslims came in as early as the s, brought in by the kings to make weapons. In other parties, Muslims are just token members. However, there is still a tendency among NGOs to include Muslim women for tokenism to samksa their donors.

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The Jana Andolan propelled Nepal's marginalised communities into the national mainstream. The community is heterogeneous, and divided along regional, and linguistic lines, sects, places of origin, and economic background. Thdbe and political parties have played a big role in making Muslim women more visible and bringing their struggles into the public sphere.

Women shouldn't be made to sacrifice education for religious reasons.

thebe samosa

The group is under-represented at the national level and lacks a strong political presence. Women have to be part of the decision-making process and need to be groomed for future leadership, only then will there be real progress.

thebe samosa

The two mosques are m apart, and on a regular Friday are fairly crowded. Adult literacy among Muslims is only 30 per cent, compared to 57 per cent overall.

Nepali Muslim women find themselves doubly marginalised within the community see below. But on five Fridays during the holy month of Ramzan in August, they are teeming with devotees.

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There is a lot of double standards within our community, too. The festival also helps break down class barriers. Community organisations are the most effective in improving the capabilities of the women.

They own the Nepali Jame Masjid. After maghrib the evening prayer families usually sit down for more elaborate meals with pulao, kheer and sweets.

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Some communities in the Tarai settled there even before unification in Stores are decked up, office hours are made more flexible, and Hindu neighbours and friends damosa invited to join iftar and eid celebrations. For four weeks every year, Nepali Muslims who form up to seven per cent of the population, observe Ramzan by fasting from dawn until sunset.

The men want the state to recognise Muslim Family Law, but when we ask them why women are prohibited from inheriting property, they point to the National Code even when Islamic law clearly allows women to inherit property from parents and husbands. Kashmiri Muslims got here in the s during the time of King Ratna Malla. More than 95 per cent of Nepali Muslims live in the Tarai. Over the centuries, Muslims from different parts of the subcontinent and Tibet have made Nepal their home.

Samlsa men became visible, and there has been a trickledown effect on women as well. For those who cannot make it home on time to break their fast, the mosques serve iftar meals every evening.

They worked as scribes and interpreters, manufacturers, musicians and even courtesans in the Malla court.

Ramzan kareem - Nepali Times

Despite this, Nepal's Muslims are among the most marginalised groups in Nepal. Ramzan teaches us the right way to conduct ourselves during sanosa remaining 11 months," explains Gulam Rasul Shahi, chairman of the Islamic Federation of Nepal. Opening a women's department in a political party, or making women members of central committees are not enough.

Today, the Kashmiris are the most educated, well-off and dominant Muslims in the Valley who own businesses and are even in politics.

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Only nine per cent of Muslim women are literate. For 30 days thege privileged understand what it means to be hungry, and the better off are required to give a certain amount of their income and wealth as zakat charity to madrasas, underprivileged relatives or to the poor and homeless.

While the demands and concerns of the community are real, there is no single 'Muslim voice' or 'Muslim movement' in Nepal. Ramzan, however, is not only a Muslim celebration.

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